In Vibrant Matter the political theorist Jane Bennett,
renowned for her work on nature, ethics, and affect,
shifts her focus from the human experience of things to things themselves.
Bennett argues that political theory needs to do a better job
of recognizing the active participation of nonhuman forces in events.
Toward that end, she theorizes a “vital materiality”
that runs through and across bodies, both human and nonhuman.
Bennett explores how political analyses of public events might change
were we to acknowledge that agency always emerges as the effect of
ad hoc configurations of human and nonhuman forces.
Recognizing that agency is distributed this way and is not solely the province of humans,
she suggests, might spur the cultivation of a more responsible, ecologically sound politics:
a politics less devoted to blaming and condemning individuals
than to discerning the web of forces affecting situations and events.
Bennett examines the political and theoretical implications of vital materialism
through extended discussions of commonplace things and physical phenomena
including stem cells, fish oils, electricity, metal, and trash.
She reflects on the vital power of material formations such as landfills,
which generate lively streams of chemicals,
and omega-3 fatty acids, which can transform brain chemistry and mood.
Along the way, she engages with the concepts and claims of
Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze,
disclosing a long history of thinking about vibrant matter in western philosophy.