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Alicia Juarrero.
Dynamics in Action: intentional behavior as a complex system.
MIT Press. 1999

What is the difference between a wink and a blink? The answer is important not only to philosophers of mind, for significant moral and legal consequences rest on the distinction between voluntary and involuntary behavior. However, “action theory”—the branch of philosophy that has traditionally articulated the boundaries between action and nonaction, and between voluntary and involuntary behavior—has been unable to account for the difference. Alicia Juarrero argues that a mistaken, 350-year-old model of cause and explanation—one that takes all causes to be of the push-pull, efficient cause sort, and all explanations to be prooflike—underlies contemporary theories of action. Juarrero proposes a new framework for conceptualizing causes based on complex adaptive systems. Thinking of causes as dynamical constraints makes bottom-up and top~down causal relations, including those involving intentional causes, suddenly tractable. A different logic for explaining actions—as historical narrative, not inference—follows if one adopts this novel approach to long-standing questions of action and responsibility.

Alicia Juarrero, Carl A. Rubino.
Emergence, Complexity, and Self-Organization: precursors and prototypes.
Emergent. 2010

Emergence, Complexity, and Self-Organization have become vital focuses of interest not only in the fields of science and philosophy but also in the wider worlds of business and politics. This book presents a series of essays by thinkers who anticipated the significance of those issues and laid the foundations for their current importance. Readers of this book will encounter the important and varied figures of Immanuel Kant, John Stuart Mill, Charles Saunders Peirce, Henry Poincaré, Henri Bergson, Alfred North Whitehead, and the British “Emergentists” Samuel Alexander, C. Lloyd Morgan, and C. D. Broad. They will also find essays by the South African thinker and statesman Jan Smuts, the American philosopher Arthur Lovejoy, the eminent physicist Erwin Schrödinger, two more recent thinkers on emergence, P. E. Meehl and Wilfred Sellars, and Ludwig von Bertalanffy, one of the founders of General Systems Theory.

In their detailed and comprehensive introduction to the collection, editors Alicia Juarrero and Carl A. Rubino set the essays in contexts stretching from Heraclitus, Parmenides, Plato, Aristotle, and Hegel to some of the religious, scientific, and philosophical challenges we face today.

Alicia Juarrero.
Context Changes Everything: how constraints create coherence.
MIT Press. 2023

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Grounding her work in the problem of causation, Alicia Juarrero challenges previously held beliefs that only forceful impacts are causes. Constraints, she claims, bring about effects as well, and they enable the emergence of coherence. In Context Changes Everything, Juarrero shows that coherence is induced by meaningful constraints, not forceful causes, and is then maintained by constitutive constraints. Constitutive constraints, in turn, become governing constraints that regulate and modulate the way coherent entities behave. Using the tools of complexity science, she offers a rigorously scientific understanding of identity, hierarchy, and top-down causation, and, in so doing, presents a new way of thinking about the natural world.

Juarrero argues that personal identity, which has been thought to be conferred through internal traits (essential natures), is grounded in dynamic interdependencies that keep coherent structures whole. This challenges our ideas of identity, as well as the notion that stability means inflexible rigidity. On the contrary, stable entities are brittle and cannot persist. Complexity science, says Juarrero, can shape how we meet the world, how the results of our interactions can find coherence, and how humans can shape identities that are robust and resilient. This framework has significant implications for sociology, economics, political theory, business, and knowledge management, as well as psychology and theology. It points to a more expansive and synthetic philosophy about who we are and about the coherence of living and nonliving things alike.